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Takayoshi Ueda

Takayoshi Ueda

Location: Japan

上田隆善は1969年に日本で生まれ、現在は和歌山県に住み、活動しています。
京都の美術学校で油絵を学び、モノクロームの美しさに魅了された 
在学中にペイントソフトに触れ、1994年からコンピューターを使った創作活動を始めました。
CG映像の一般的な傾向である人工的で無機質な雰囲気から脱却しようと試みている 
上田の作品は「デジログラフィ」と呼ばれ、質感の活用から始まった。 
手描きの入力素材をデジタル処理して組み合わせ、 
キャンバスにプリントされた作品から、2008年に精巧なデジタル作品を作り始めてから、彼のアートスタイルは進化しました。 
同じ材料を使ってさまざまな動物や植物を形成するコラージュ。
彼は日本の芸術スタイルに合わせて構成をアレンジし、アジアの地域的なテイストを加えた。 
色彩に西洋的な形や空間の認識を融合させ、 
地元の個々のアーティストが世界中の観客とコミュニケーションできる視覚イメージを形成する 
文化の壁を超越したレベルで。

上田隆好はデジタル作品の制作に加え、絵画制作も続けており、代表作の一つに 
作品群は、具象絵画のコレクションであるスペクトラムカラーシリーズ(2005-2020)である。 
各ピースは独自のキーカラーによって定義されます。 
これらの作品のモチーフは主に彼がニューヨークで撮影した都市の風景から描かれています。
近年、上田は「視覚的」な絵画として構想されたヴィジュアリウムシリーズを展開している。 
これらの作品は生成AIを利用して、彼が「標本」と呼ぶものから人物や物体を抽出している。 
「第三世界」は、AI生成によって開かれた第一世界に続く新しい領域である。 
既存の現実と、人間の想像力と創造の第二の世界。 
これらの要素は、特異な環境の中に閉じ込められ、油絵を通して具現化される。 
仮想と現実の橋渡しをします。
上田の作品の核心は、デジタルとリアルの調和と共存の追求である。 
アナログ、機械、そして人間。 
彼の作品は、これらの交差する要素のバランスを模索する視覚シミュレーションの一種として理解できるかもしれない。 
領域。

上田の主な展覧会としては、2006年に開催された初期の傑作の個展などがある。 
ニューヨークでの展示に加え、アメリカとアジアの13カ国以上で開催されるアートフェアにも参加しています。 
福岡アジア美術館にてアジアデジタルアートアワード(静止画部門グランプリ受賞) 
STRICOFFギャラリーのグループ展にARTBOXのファイナリストとして参加。PROJECT New York 1.0、ART 
EXPO NEW YORK、Red Dot Miami など。
彼の作品は北里研究所や西脇岡ノ山美術館などに所蔵されている。 
日本で。


Portfolio:

Takayoshi Ueda

I'm an artist in japan.
I’m mainly creating digital collage works.

★Please see my website for detail of my works.
https://www.gutchee.com/

★Various characters will appear in my digital artworks.
I introduce a part of it in instagram.
Please search with usernames for "takayoshi_6".

Fertile Island 2 (L+R) “Fertile Island 2 (L+R)”

About the details of this work: https://www.gutchee.com/cw_01.htm

pigment-based inkjet print on synthetic fiber cloth, synthetic resin, wood panel
※2 piece multi panel, mounted on wood panels.
total:35×72 1/2 inches (89.4×184cm), 35×35 inches (89.4×89.4cm) each
ED --/6  

Vivid Planet - Blue Warped moon “Vivid Planet - Blue Warped moon”

statement

I create digital collage pieces with the concept of making the invisible visible.
The pieces are made using randomly created materials such as drawings, and combining them with different materials, connecting them visually into a single form.
With this process, I add images from my internal world, my thoughts, and my emotions to discover fresh, new shapes that do not exist in reality, and use them all in
the atypically shaped characters that appear in my works.
The theme of my works is the dynamism of life, and the amplification of my thoughts and emotions adds story-like characteristics to the still, digital images, which
make one feel the shift to and from each scene.
Every character is based on a familiar plant or animal, while at the same time is flexible, rich in variety, and highly rigid.
Unlike the traditional spiritual and occult images of Asia or the anti-naturalist expressions of the West, the atypical forms I use have been influenced by
the Choju Jinbutsu Giga(Animal-person Caricatures of East Asia in the mid-12th century), which were drawn in between the twelfth and thirteenth centuries in Japan,
and the eighteenth century artist Jakuchu ITO (Japanese painter of the mid-Edo period, 18C), especially their comical expressions, and flat, precise depictions, with the addition
of slightly over exaggerated facial expressions and movements, which give the characters presence and compatibility with their surroundings.
I go further and aim to make images that give a different impression when seen close and seen at a distance, for a multiplex of visual nuance and impact,
by constructing the entirety of each piece like a metacollage, that combines several such characters.
Further, the forms of the plants that appear in all of my works also heal us, and at times threaten us by becoming natural disasters, and so become self-conflicting symbols.
The structural harmony of the entirety and the pieces of each piece is based on the Buddhist philosophy of life, the way that the macrocosm of the universe and
the microcosm of human existence interact, is another important element of my work.
Most of my work is output digitally onto cloth and attached to wood panels covered in white coating, which heightens the development of the color, and some are printed
onto paper or put onto acrylic mountings.
I propose a variety of flexible exhibiting styles, with some works having the proportions of traditional Eastern works such as hanging scrolls or fusuma-e, some use
a multi-panel style reminiscent of the screen layout of the vertically long fusuma-e, with images lined up one after the next, and multi-panel hybrid types, where even
one piece could be exhibited on its own.

Vivid Planet - Flying eagle and snake “Vivid Planet - Flying eagle and snake”

statement

I create digital collage pieces with the concept of making the invisible visible.
The pieces are made using randomly created materials such as drawings, and combining them with different materials, connecting them visually into a single form.
With this process, I add images from my internal world, my thoughts, and my emotions to discover fresh, new shapes that do not exist in reality, and use them all in
the atypically shaped characters that appear in my works.
The theme of my works is the dynamism of life, and the amplification of my thoughts and emotions adds story-like characteristics to the still, digital images, which
make one feel the shift to and from each scene.
Every character is based on a familiar plant or animal, while at the same time is flexible, rich in variety, and highly rigid.
Unlike the traditional spiritual and occult images of Asia or the anti-naturalist expressions of the West, the atypical forms I use have been influenced by
the Choju Jinbutsu Giga(Animal-person Caricatures of East Asia in the mid-12th century), which were drawn in between the twelfth and thirteenth centuries in Japan,
and the eighteenth century artist Jakuchu ITO (Japanese painter of the mid-Edo period, 18C), especially their comical expressions, and flat, precise depictions, with the addition
of slightly over exaggerated facial expressions and movements, which give the characters presence and compatibility with their surroundings.
I go further and aim to make images that give a different impression when seen close and seen at a distance, for a multiplex of visual nuance and impact,
by constructing the entirety of each piece like a metacollage, that combines several such characters.
Further, the forms of the plants that appear in all of my works also heal us, and at times threaten us by becoming natural disasters, and so become self-conflicting symbols.
The structural harmony of the entirety and the pieces of each piece is based on the Buddhist philosophy of life, the way that the macrocosm of the universe and
the microcosm of human existence interact, is another important element of my work.
Most of my work is output digitally onto cloth and attached to wood panels covered in white coating, which heightens the development of the color, and some are printed
onto paper or put onto acrylic mountings.
I propose a variety of flexible exhibiting styles, with some works having the proportions of traditional Eastern works such as hanging scrolls or fusuma-e, some use
a multi-panel style reminiscent of the screen layout of the vertically long fusuma-e, with images lined up one after the next, and multi-panel hybrid types, where even
one piece could be exhibited on its own.

Vivid Planet - Talk with strange flowers “Vivid Planet - Talk with strange flowers”

statement

I create digital collage pieces with the concept of making the invisible visible.
The pieces are made using randomly created materials such as drawings, and combining them with different materials, connecting them visually into a single form.
With this process, I add images from my internal world, my thoughts, and my emotions to discover fresh, new shapes that do not exist in reality, and use them all in
the atypically shaped characters that appear in my works.
The theme of my works is the dynamism of life, and the amplification of my thoughts and emotions adds story-like characteristics to the still, digital images, which
make one feel the shift to and from each scene.
Every character is based on a familiar plant or animal, while at the same time is flexible, rich in variety, and highly rigid.
Unlike the traditional spiritual and occult images of Asia or the anti-naturalist expressions of the West, the atypical forms I use have been influenced by
the Choju Jinbutsu Giga(Animal-person Caricatures of East Asia in the mid-12th century), which were drawn in between the twelfth and thirteenth centuries in Japan,
and the eighteenth century artist Jakuchu ITO (Japanese painter of the mid-Edo period, 18C), especially their comical expressions, and flat, precise depictions, with the addition
of slightly over exaggerated facial expressions and movements, which give the characters presence and compatibility with their surroundings.
I go further and aim to make images that give a different impression when seen close and seen at a distance, for a multiplex of visual nuance and impact,
by constructing the entirety of each piece like a metacollage, that combines several such characters.
Further, the forms of the plants that appear in all of my works also heal us, and at times threaten us by becoming natural disasters, and so become self-conflicting symbols.
The structural harmony of the entirety and the pieces of each piece is based on the Buddhist philosophy of life, the way that the macrocosm of the universe and
the microcosm of human existence interact, is another important element of my work.
Most of my work is output digitally onto cloth and attached to wood panels covered in white coating, which heightens the development of the color, and some are printed
onto paper or put onto acrylic mountings.
I propose a variety of flexible exhibiting styles, with some works having the proportions of traditional Eastern works such as hanging scrolls or fusuma-e, some use
a multi-panel style reminiscent of the screen layout of the vertically long fusuma-e, with images lined up one after the next, and multi-panel hybrid types, where even
one piece could be exhibited on its own.

Vivid Planet - Silent conversation “Vivid Planet - Silent conversation”

statement

I create digital collage pieces with the concept of making the invisible visible.
The pieces are made using randomly created materials such as drawings, and combining them with different materials, connecting them visually into a single form.
With this process, I add images from my internal world, my thoughts, and my emotions to discover fresh, new shapes that do not exist in reality, and use them all in
the atypically shaped characters that appear in my works.
The theme of my works is the dynamism of life, and the amplification of my thoughts and emotions adds story-like characteristics to the still, digital images, which
make one feel the shift to and from each scene.
Every character is based on a familiar plant or animal, while at the same time is flexible, rich in variety, and highly rigid.
Unlike the traditional spiritual and occult images of Asia or the anti-naturalist expressions of the West, the atypical forms I use have been influenced by
the Choju Jinbutsu Giga(Animal-person Caricatures of East Asia in the mid-12th century), which were drawn in between the twelfth and thirteenth centuries in Japan,
and the eighteenth century artist Jakuchu ITO (Japanese painter of the mid-Edo period, 18C), especially their comical expressions, and flat, precise depictions, with the addition
of slightly over exaggerated facial expressions and movements, which give the characters presence and compatibility with their surroundings.
I go further and aim to make images that give a different impression when seen close and seen at a distance, for a multiplex of visual nuance and impact,
by constructing the entirety of each piece like a metacollage, that combines several such characters.
Further, the forms of the plants that appear in all of my works also heal us, and at times threaten us by becoming natural disasters, and so become self-conflicting symbols.
The structural harmony of the entirety and the pieces of each piece is based on the Buddhist philosophy of life, the way that the macrocosm of the universe and
the microcosm of human existence interact, is another important element of my work.
Most of my work is output digitally onto cloth and attached to wood panels covered in white coating, which heightens the development of the color, and some are printed
onto paper or put onto acrylic mountings.
I propose a variety of flexible exhibiting styles, with some works having the proportions of traditional Eastern works such as hanging scrolls or fusuma-e, some use
a multi-panel style reminiscent of the screen layout of the vertically long fusuma-e, with images lined up one after the next, and multi-panel hybrid types, where even
one piece could be exhibited on its own.